Wednesday, July 02, 2008

Hip Hop: The Nigerian Definition

I am an avid follower of music; music generally, Nigerian music in particular.

The reason I turn to music is that it provides a way of escape for me. Escape from the everyday madness that is Lagos – the traffic, the heat, the lightlessness, the rat race, office pressure, and the general swinging moods of the city arcane to that of a pregnant woman.So I escape to music to get my sanity, to set my spirit free, to put my thoughts in order.

Music is the way I get my kick. That is why I agree with Shakespeare that “the man that has no music in himself nor is not moved by the concord of sweet sounds is fit for treason, stratagems and spoils”.

I listen to everything under the sun from Apala to Zouk and everything in between, except Heavy Metal, which I think is utter noise and too culturally non-conformist.

At the moment my focus has been on the Nigerian music scene, which has become very vibrant in the last ten years. The focus actually is on those that label themselves Hip Hop heads. The truth is that Hip Hop is running the street and nobody puts it more succinctly than the enfant terrible of the Nigerian music scene, Rugged Man, when he said in his too-hot-to-drop hit ‘Ruggedy Baba’, “back then the world only knew juju, fuji, (highlife) and afrobeat, but now I cleared the whole area and hip hop is rocking the streets”. True.

What gladdens my heart, though, is not the fact that hip hop has taken over the airwaves. It is the way Nigerian artistes have injected a refreshing local flavour to this musical culture that makes everybody want to listen. When Rugged Man dropped ‘Ehen’ and ‘Big Bros’, where he dissed fellow Nigerian artiste, Eedrees Abdukareem and his benefactor, Kenny Ogungbe, that put all other artistes in check or practically sent them back to the studio.

A strong advocate of using your mother tongue to transmit your message, Rugged Man showed the example by inviting the current rave of the Nigerian music scene, 9ice for a collabo (the slang for collaboration coined by practitioners in the industry) in the song “Ruggedy Baba”. That song brought 9ice to national consciousness. I remember calling Rugged Man to ask him where he fished him out from.All of a sudden, 9ice is on everybody’s lips, I mean the song “Gongo Aso”. Even my colleague from Sao Tome, Airamindra Torres, could not get enough of it in spite of the fact that she could not understand a word of what the light skin artiste was saying.

9ice’s appearance on the scene has brought a number of issues to the fore; first is the need to get Nigerian languages to the younger generation and I’m not talking about the everyday Igbo, Yoruba, Hausa and Urhobo that we speak. We need to hear more of our languages on the radio and television.

One veritable way to do this is what 9ice is doing with his brand of hip hop that is laced with strong Yoruba proverbs. Chinua Achebe had said in one of his books that “proverbs are the palmoil with which words are eaten”.Second is the need to do things in a new way. I will stick to music.

Time was when only what was allowed in the church was one-part singing, and then the revolution of SATB (Soprano, Alto, Tenor and Bass) came, giving room to more melodious harmonies of voices. One of classical music major revolution came from Ludwig Van Beethoven with his 9th symphony. Symphonies were not supposed to have voices, but Beethoven shocked the world when he introduced voices (solo and chorus) to the 9th symphony and called it “Ode to Joy”, actually a poem by Friedrich Schiller, in the last movement. It is the first example of a major composer using the human voice on the same level with instruments in a symphony, creating a work of a grand scope that set the tone for the Romantic symphonic form.

There are countless examples of musical trail blazers; Scot Joplin, who created Ragtime, the precursor of Jazz; Bob Marley, whose lyrics and bass line (instead of his mien, dreads and ganja) made Reggae a mainstream genre of music. In Nigeria we had the irripressible Fela, who took on the establishment with his poignant messages and delighted the hear with his elaborate instrumentation. There is also Lagbaja, who is probably the most eclectic artiste Nigeria has ever produced, with his very evasive style of fusing music types making it difficult to tell if he is a Fuji, Juju, Highlife or Afrobeat musician.

9ice has impressed us by delving deep into the heart of Yoruba language to pass a message with an unlikely vehicle – hip hop and it sounds good on the dance floor, too.

Success stories have always started with someone doing things differently. This is the spirit which has advanced mankind through out the age.

By the way, can anybody tell us in simple English the meaning of “Gongo Aso” or “gudugudu, akin kanju ara kan gudu, okurin ogun” ? I actually picked the latter from 9ice’s song titled “Street Credibility”.

11 comments:

toni anne uwaifo said...

Hi Dafe Ivwurie.hm.......... thanks for creating this blog on music.i quite agree with you on heavy metal,in my opinion it is pure noise and nothing else.
Hip hop will always be one of the best genres of music cos its what people dance to in parties and clubs.Puff daddy once said that when he is making music,he has the dance halls in mind.....hip hop is here to stay

sumbii said...

good review of music, but i defer with you on the issue of Ruggedy Baba and 9ice using nigeria's ethnic languages to do music, one person that has rhythm, word aesthestics and melody is Lord of Ajasa, but for some reason he has been completely overlooked in your review.i personally think he is the best of them all but with low popularity. keep the good work up. cheers.
As for the meaning of Gongo Aso, it means when something amazing happens you will hear from the African drums.

Anonymous said...

God thinking, sir. This is a grea idea; and i am happy a gtrained Music artiste is behind the blog.
However, i am not so optimistic about the character of the Nigerian Hip Hop music. I think there is a deep chasm in the connection of many of the acts to the very culture from which they purport to fish materials. I once worked with a group of artistes in Ghana almost at the beginning of what later became HipLife; and there seemed to be a deeper connection with the root culture, even when it is clear they were more in tune with the Western forms.
Why is Highlife so evergreen? Perhaps the chaps who extracted it from the earlier forms such as kokoma and the Irewolede Denge and Israel NJemanze's type of Lagos social music 9lagos Juju) dug beyond the skin.
Eeast Africa's brand of Hip Hop is called Bongo Flava -- more in Tanzania anyway -- but when you encounter the sound, you tend to have a more robust cultural inflection, which make the music not sound at times like cheap imitation of western sound. Yet i always ask myself, where would the Nigerian variant of hip-hop be without comical jives that have become the selling (read Bribery) points?

My greatest worry in school was that postulation that philiosophy was dead. That has of course been proved wrong by the volume of critical thinking that had manifested in the work of many artistes. But with Music, especially the Hip Hop variant, there are just too few people thinking beyond naira-kobo.
See, the philosopher-musicians -- Celestine Ukwu, Inyang Henshaw, Theophilus Iwalokun, Rex Lawson, Fela Kuti, Comfort Omoge, Ambrose Campbel etc and beyond here -- Robert Nesta Marley, Peter Tosh, etc created their masterpieces in their early to mid 20s! Here we have people in their late 30s to 40s whose lyrics are as unambitious as they come. How old was TuPac Shakur; Herc; and the more recent 50 Cents....?

Perhaps there is something in our current social ethos that has robbed the minds of many of our compatriots of deep intellection. Yet, you hardly can compare the quality of the lyrics of many of the hip hoppists with the quality of the thinking of their comrades in Literature -- Chimamanda; Habila, Adesokan; Oyeyemi etc.

Yet, i throw my hat in the air for the much that the young Nigerians have been able to achieve in Music; particularly being able to drive American music out of the local airwaves-- and shamig the Ben Murray-Bruces who at the outset would not give them the chance to be heard... i am eternally gladdened.
This is great blog idea.. and i hope we can have some great debates here. Welcome sir.

Anonymous said...

Finally, a blog from a writer who has good knowledge of the subject under discussion,nice one Dafe. Hip hop is not only here to stay but has been with us for a long time - Go to Mushin. The renaissance in the music industry is good but i do sincerely hope that the issue of piracy will be tackled. Anyway back to hip hop, credit must also go to the likes of Modenine, SWATROOTS,Solodee,Obi Asika,Emphasis, Junior and Pretty but to mention a few.Modenine is my favourite hip hop act, i like his word play, his punch lines and his metaphors.Thanks to the likes of him, the last bastion of unbelievers have been crushed.Now real MCs can stand up.Hip hop can now truly be seen as a culture and rap the language of that culture.

nigerianbrands said...

Dafe

Any reason why Desperate Chics (my CD you borrowed), That Nigga Raw, Resonance, Flavour and the rest of them who represent in Igbo language didn't make it in your review, or are you planning to write a part 2 of this?

I dey vex o!

Anonymous said...

Wetin come happin to this site now... abi the music don stop?

Pastor said...

wetin come de happen? abi your writer's ink don dry?

Anonymous said...

Gudugudu, akin kanju, ara kan gudu, okinrin ogun
mmmm
Gudugudu - chaotic?.....
akin kanju - brave one
okunrin ogun - Warrior
Ara kan gudu - Something about about thunder
let's ask 9ice.

Anonymous said...

how creative,GOOD JOB

VCORDS ON FIRE said...

GOOD JOB

vcords on fire_anita said...

good job